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September 4, 2009
  
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Opinion

The Ghost of the White Horse

By Juan Emilio Batista Cruz
Translated by Ernesto Gutiérrez Pino

Las Tunas city, capital of the province with similar name is located about 700 kilometers to the east of Havana and it was recognized during the Mediatized Republic by a famous legend based on the supposed night appearance of an Indian without head mounted on an energetic white horse.

l know the story since I was very young and also the assertion that the ghost’s appearances announced some misfortune for the community. The galloping of a horse at the nights and in the dawns was enough to wait for the coming day with fear, with the security that a mournful event would come to darken the life of the Tuneros (residents from Las Tunas).

The accident of more spread which was attributed to the passing of the Indian without head happened on July 12, 1945, when the main train coming from Havana and going to Santiago de Cuba, had a mechanical problem in its system of controls and it derailed near the current Libertad Sawmill, by that time property of the Limas, one of the wealthiest families in the town.

That event that stirred up the society of Las Tunas and that it transcended to the whole country, it caused more than 30 deads and a similar number of wounded people, who were rescued from a mixture of iron, wood, and human corpses, in which the railroad cars became when they rushed against the steam locomotive that pulled them.

The causes were clear, but the hundreds of residents that gathered around the place of the catastrophe listened a comment that, immediately, traveled for the whole region: ‘’the White Horse passed by the city, something serious had to occur."

The legend became patrimony of the city and it passed from one generation to another up to our days, although at the present time very few persons remember to the Indian beheaded in its white horse; in fact it was a folkloric element, and in my opinion, a sample of the inculture that characterized, not only this region, but the whole country as well.

The improvement of the cultural level of the people after the revolutionary triumph in 1959 allowed a reasoning about the true causes of the events and nowadays the new generations practically don't know that story.

The legend always refused itself, because it was assured that who saw the appearance, he perished immediately. Then, if who observed it died at once, how could he count it?

I consider that in the time of my childhood and adolescence, there in the 50´s, the belief was sustained because dozens of horsemen trafficked on the streets in the dawn of the small city: salespersons of milk, vegetables, fruits, and of other products, in addition to night-watchers or in love persons willing to wake up their lovers with a sweet serenade.

In such a way, any early rising horseman could be considered the famous Indian without head. All feared to die and they were not able to lean out to a window, but if a transcendental fact happened, there was always somebody ready to confirm the fateful passing of the appearance.

I don't believe that with the passing of time the Ghost has passed to retirement and I am sure that it never rode on the streets of my city. The Indian without head mounted on an white steed only existed in the imagination of the residents of Las Tunas since the XIX century. It was only a myth and nothing else.

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